Cenizo Journal Winter 2017 | Page 19

for the Gathering, which is a non-prof- it organization. “We pride ourselves on keeping it authentic,” Cadden said. “We make it welcoming and comfort- able for the storyteller – the storyteller is the focus. The poets have to be working cowboys and ranchers to be able to perform as a storyteller – a CD and a bio are required for submission.” The term ‘working cowboy’ is more inclusive than it sounds and applies to more than just roping cattle and start- ing horses. * “Ross Knox is a poet in the broader category – he’s a mule packer extraor- dinaire,” said Cadden. Originally from Oregon, Knox is one of the “elders” of the Elko Poetry Gathering. He had a reputation for knowing hundreds of old poems, so the organizers brought him into the fold of the first Elko event. (“Knox is also known locally because he has cowboyed Out Here quite a bit,” Cadden said.) Knox was a typical working cowboy who moved around with the work and ended up settling in Arizona. An opportunity arose at the Grand Canyon National Park as a private contractor providing a particular serv- ice to the park. The job came with a house about 100 yards from the edge of the Grand Canyon and a barn full of mules. Seven days a week Knox – or one of his part-time employees, if he took a rare day off – packed these mules full of supplies and headed down into the heart of the Grand Canyon to a place called Phantom Ranch. Now, Phantom Ranch isn’t a ranch like West Texans think of a ranch. It’s just some rustic cabins built in 1922, a small general store and a canteen. The only ways to get there are by river raft, hiking, or by mule. (Phantom Ranch is its own 1% club, as less than one per- cent of Grand Canyon visitors make it down to the ranch.) Employees stay at the ranch for days at a time and require food; the general store needs supplies; and the mail needs to run back and forth. The park doesn’t allow burning or burying of trash, so everything that’s brought down has to come back up, albeit per- haps in a different form. The maxi- mum number of mules allowed is seven and the average trip there and back is eight or nine hours, if all goes well. This is done 365 days a year, no matter if it’s hot as Hades or snowing balls. Note: This is not the tourist trail to Phantom Ranch – the “working” route is different from the visitor route and is much more dangerous. The steep trail is narrow, with drop-offs to one side of hundreds of feet. The mules walk on the outside edge of the trail so as not to drag their pack on the inside wall. The switchbacks are hairpin- tight, and the mules have to dance around back and forth in place on their feet to accommodate the turns. Knox did this job for 17 years in all types of conditions and had to be res- cued by helicopter three times due to injury. Cadden and his wife, Pam Cook, traveled out to the Grand Canyon one time to visit Knox and make the supply trek with him. Cadden said he could only describe it as terrifying. “It was a harrowing expe- rience. You couldn’t have paid me enough to do that job, but Knox loved it.” Sources of the poetry are as varied as the poems themselves. Green Berets, paratroopers, Marines, pub- lishers of award-winning novels and writers of songs recorded by Kenny Rogers, The Oak Ridge Boys and Dianna Ross are just a few examples of poets. Bruce Kiskaddon, whom many consider to be the cowboy poet laure- ate of America, left the cowboy life behind and went to Hollywood to get into film work in the 1920s. He sup- ported himself by being a bellhop in an elevator, which some considered a tragedy. However, tale tells it that Kiskaddon carried a pencil behind his ear and wrote down memories throughout the time of wearing a “monkey suit.” It’s been said that some of the greatest cowboy poetry came out of that elevator. Ranches are oftentimes a blending of generations. For those of us who come from more urban areas without long ties to rural life, sometimes the struggles and viewpoints of the people in the hinterlands are unknown to us. Cowboy poetry opens a window to a culture lost in the obscurity of ranch folk and country people. The stories expose outsiders to a perspective which is largely rural and conservative, shar- ing the loneliness and hardships on the trails of the past as well as more mod- ern struggles against government (or continued on page 20 We print CENIZO ~ let us work for you, too. From rack cards and brochures to directories and guides … From maps and post cards to flyers and magazines … Our careful customer service and Web-based seminars will help you create an outstanding publication. Call us for prices and details 210-804-0390 shweiki.com Cenizo First Quarter 2017 19