Cenizo Journal Winter 2013 | Page 10

A Visit to Swan House ~ Presidio’s unique adobe teaching house inspired by the legacy of Egypt’s greatest 20th century architect Story and photographs by C.M. Mayo I first spied it from a Jeep on Casa Piedra Road: a huddle of oddly shaped brown buildings baking in the sun. I’d arrived at its modest gate after a mile and a bit of crunching over gravel up from the Rio Grande near Presidio on the U.S.-Mexico border. What interest- ed me then – I was just starting my book on far West Texas, focusing on the probable route of Alvar Nuñez Cabeza de Vaca, the would-be conquistador of Florida who got lost – was the landscape. Such raw, open vistas were easy to imagine seeing through that ill-starred Spaniard’s eyes. From a cloudless dome, the February sun beat down on the rocks and tangles of mesquite and clumps of small barrel cactus, prickly pear cactus and ocotillo that stretched on for what must have been, for anyone on foot, a merciless number of miles. To the northwest loomed the bulk of the Chinatis, to the east, the jagged and lavender Bofecillos and into Mexico, the Sierra Grande. “That’s Simone Swan’s house.” My guide, Charlie Angell, rolled down the window to show me the object of our detour. He’d been showing me the sights along the Rio Grande: the Hoodoos, Closed Canyon and the narrow shallows in the river at Lajitas where Cabeza de Vaca, then nearly eight years into his odyssey, may have waded across. Even today, in many places along the river, you could walk right up to the bank and pitch a stone that would thunk onto someone’s alfalfa field in Mexico. Coming up Casa Piedra Road, we’d seen no one – just a flash of a jackrabbit. Already Charlie was making the U-turn back to Presidio. “It’s Egyptian,” he added. This, in a land of décor inspired by what I had come to think of as Ye Olde Cowboys and Indians, struck me like thunder. Well, was it like the inside of a Disneyland ride? Did she worship Isis? Once home, I Googled. Simone Swan, it turned out, is an adobe visionary with a distinguished career in the arts, including many years with Houston’s Menil Foundation. Her house is 10 not Egyptian, exactly, nor a whim but a work-in-progress used by her Adobe Alliance, a nonprofit for teaching earthen design and construction. And the Egyptian influence? Hassan Fathy. (Not Fathy as in “Cathy,” as an Egyptian acquaintance was quick to correct me, but Fot´ hee.) Another Google search brought up the English trans- lation of his book, Architecture for the Poor, published by the University of Chicago Press. When I got my hands on a copy, I learned that Fathy was Egypt’s greatest 20th cen- tury architect, renowned for rescuing ancient architectur- al features and techniques for building with mud brick, a material he passionately advocated for as abundant and, when used appropriately, comfortable, ecological, sani- tary and beautiful. In his cover photo he might have passed for an elderly Mexican lawyer with his halo of gray hair, mustache, red turtleneck and poncho-like burnouse. He squinted from behind his glasses in an expression at once pained and kind—entirely under- standable once I learned of his battles with the Egyptian bureaucracy, then enamored of Soviet-style steel and concrete housing, and his nonetheless unyielding com- mitment to building housing for and with the fellaheen, the peasants who lived in abject poverty. Born in 1900 into a wealthy family in Alexandria, Fathy did not set foot on one of his own family’s many farms until he was in his twenties, and when he did, the wretchedness of its workers’ houses shocked him. His solution, in part, was to build with better design and mud brick. Mud could be dug up easily; bricks could be formed of the mud, animal dung and a bit of straw and then left to bake in the sun. The challenge was the cost of timber for roofing and, for brick vaults, timber for propping them up during construction. Egypt imported its timber from Europe. Then World War II broke out. Ancient Egyptians built vaults, many of which had survived for hundreds, even thousands of years, without using wood, but how? Every one of Fathy’s attempts to Cenizo First Quarter 2013 Nubian vault under construction, Swan House. construct a roof without wood collapsed in a heap of bricks and dust. But then his brother, who was working on the Aswan dam, mentioned that the Nubians, the dark-skinned people of Southern Egypt and Northern Sudan, roofed their houses and mosques without using wood. In a matter of two visits to Aswan, Hassan Fathy found the masons, barefoot and in turbans, who showed him their technique of roofing by means of parabola- shaped layers of adobe bricks laid at an angle against a back wall. The bricks had extra straw for lightness, and a groove made by the scrape of a finger before they’d dried on one side, so as to give the mortared brick “grab.” Mortar was a mix of sand, clay, and water. Using no tools other than an adze and a plank for scaf- folding, two men threw up a fine mud-brick roof over a 10’ by 13’ room in one and a half days. Marveled Fathy, “It was so unbelievably simple.” When Simone Swan was living in New York, a house with two courtyards came to her in a dream. And it seemed like a dream to me that, less than a year after I’d first glimpsed Swan House from the road, I was sitting with its owner in the Nubian vault that was the living room, the shell high above us aglow with the orange light of morning. A graceful eighty-something with a crown of snow-white hair, Simone Swan was telling me how at mid-life in the 1970s she had gone to Paris for the Menil Foundation’s exhibition of the surrealist Max Ernst’s paintings, and at a dinner party met a filmmaker who had just wrapped a documentary on the world’s greatest architect. Simone laughed. “I said, Hassan Who?” Intrigued, the next morning she bought his book, which she read in her native French. It changed her life. She had been considering going to architecture school, but inspired by the aesthetic and social vision of Architecture for the Poor, she wrote to its author. Fathy answered in his own hand, “I open my country and my heart to you.”