Cenizo Journal Fall 2010 | Page 25

Folkways Jewelry Paintings Photography Sculpture Pottery Coyote and the Rio Grande by Marie French One day Coyote was walking along the banks of a dried up arroyo in Far West Texas close to Mexico. It was the end of the sum- mer. The land should be cooling, Coyote thought to himself. But instead the sun was beating down on his back, shining so bright- ly the leaves were singed on the desert willow trees, and the buzzards were flying over- head. Coyote felt hot and thirsty. In his most desperate plea and prayer to the Creator, Coyote cried in his very dry and crusty voice, “Creator, please send me a cloud.” A cloud came just then and made shade for Coyote. But Coyote was still not satisfied. Coyote was just still too darned hot in his opinion. In fact, he was still roasting, and that buzzard, well, he was still circling overhead, as if to remind Coyote that he would soon be his meal for the evening. So, in Coyote’s most desperate raspy voice he called to the Creator. “I would like many fluffy clouds,” Coyote called to the heavens. More fluffy clouds came overhead bumping into one another to shade Coyote. Coyote looked up and saw that not only was the sky covered in clouds, now they looked sort of stormy. Unfortunately, Coyote was still not satis- fied. He was panting from the heat, and he was still hot. So Coyote called out once again to the Creator. “How about some rain?” he panted. The rain came in a downpour. A gully washer. The rain came down in buckets, drenching Coyote to the skin. Now Coyote was feeling better, but he still wanted more. He wanted to make sure he never felt the heat of the West Texas sun on his back without being able to find relief from the heat. So again Coyote looked up to the heav- ens, and this time in his drenched state he cried, “Oh, how about a creek to put my feet in?” said Coyote. So a creek sprang up beside him as the rains continued to pour down. Coyote then went into the creek to wade in the stream and cool off his feet. Now feeling rather cocky he looked up to the heavens and said, “It needs to be deep- er.” The creek then became a huge swirling river, full, rich with water and rapids. Coyote was swept over and over the rocks by the water. Choking on the water, Coyote nearly drowned. The river spat him up on the banks of what is now the Rio Grande. Coyote appeared dead. The buzzard overhead finally thought he had his dinner. He landed by Coyote just as Coyote woke up. Coyote screamed “I am not dead!” to the buzzard. The buzzard flew off in disgust. Coyote got up and went to the banks of the river, shook off and looked into the Rio Grande River and said a prayer of thanks- giving. That is how the Rio Grande River began. The Rio Grande – a river in constant flux from high waters to low, a river of myth and a river of lore. The stories of the Rio Grande started a long, long time ago with a people that roamed the region before these wild lands became settled. This legend is an adaptation of a Mescalero Apache tale. Many Native Americans used stories to explain why things happened. The stories also served as a map through the territories. Each story explained water holes, safe places to sleep or the places that would become famil- iar as passed down from generation to generation, thus forging the way for each generation. A co-op gallery representing Texas artists showing original fine art and craft. Looking at this tale as a map, you can see it is the end of summer, and in Far West Texas we get our rain during the later part of the summer months. You can also see from this story that our weather is still hot. This story also tells us that it is very hot in the latter part of the day, the time of day when the clouds form and the rain comes. This story map tells us that the rains come in gully washers, and that the arroyos can fill quickly with water. This would be a good traveling time for the Native Americans as water would be available. The buzzards are still around in this story, which tells us fall has not set in because buzzards are the harbinger of spring and summer, and they leave in the fall. Lastly, most Native American myths have a les- son, and this one certainly does: don’t be greedy, or you may not like the consequences. So the next time you are traveling somewhere, make up your own travel myth, and pass it on. It is a wonderful way to remember the scenic landmarks and to remember the natural history of a place. Old Town Square N. 5th St. and Sul Ross Alpine 432.837.7203 www.bbacgallery.com C ONtEMPOrAry W ESt t ExAS A rt 401 N. 5th Street • Alpine tx 79830 (432)837-5999 representing work by Charles Bell • Karl Glocke Ling Dong • Carlos Campana Hours vary or by appointment Art and Guitar classes • Weekend workshops offered Hand-painted signs and graphics Needleworks, Etc. Fine ladies apparel 121 W. Holland • Alpine, Texas M-F 10 am ‘til 6 pm • Sat. 10 am ‘til 4 pm 432/837-3085 Cenizo Fourth Quarter 2010 25